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Africa: Valentin-Yves Mudimbe – the Philosopher Who Reshaped How the World Thinks About Africa

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Congolese thinker, philosopher and linguist Valentin-Yves Mudimbe died on 21 April 2025 at the age of 83. He was in the US, where he had lived for many years.
A towering figure in African critical thought, Mudimbe’s work – translated and studied worldwide – has profoundly shaped postcolonial studies. He leaves a groundbreaking intellectual legacy on the colonisation of knowledge and the condition of Africans.
At a time when debates on decolonising knowledge are gaining ground, Mudimbe’s passing invites us to revisit the work of a thinker who, since the 1980s, paved the way for a radical critique of imposed “categories”. He wanted to help rebuild intellectual frameworks which imagined and defined Africa on its own terms, not through the labels or categories imposed by colonial powers.
As a specialist in postmodern and postcolonial theories, I think he had considerable influence on the field of postcolonial studies.
He was one of the most influential African thinkers of the 20th century. His impact did not come from activism, but from careful, sustained intellectual work. With his seminal work The Invention of Africa (1988) he profoundly disrupted African and postcolonial studies. His work went far beyond the usual east-west divide.
A journey between Africa and exile
Valentin-Yves Mudimbe was born in 1941 in Jadotville (now Likasi), in the Democratic Republic of Congo. His early education took place in a Benedictine monastery. Later, he pursued further studies at Louvain in Belgium.
His religious education left a lasting mark on his thinking. It shaped his critical approach to knowledge. His work often explored the connections between language, power, and how ideas become institutionalised.
In 1970, Mudimbe returned to the newly independent Congo. He began teaching at the National University of Zaïre. The country was then caught between postcolonial hope and growing disillusionment.
Under Mobutu Sese Seko’s regime, the political atmosphere grew stifling for independent thinkers. The state had adopted the rhetoric of “authenticity“, turning it into a tool of control. Faced with this ideological stranglehold, Mudimbe chose exile in 1979.
He relocated to the US, where he taught at Stanford and later Duke University. There, he continued his work of critical deconstruction. Yet, despite his physical distance, he remained deeply committed to Africa’s future.
Deconstructing the ‘colonial library’
First published in English in 1988 as the The Invention of Africa, the book was translated into French in 2021 under the title L’Invention de l’Afrique, (Présence africaine).
Mudimbe offers much more than a critique of colonial representations. He examined the “colonial library“. It refers to the vast collection of religious, anthropological and administrative texts that, for centuries, framed Africa as an object to be studied, dominated and “saved”. Mudimbe was always careful not to accept ideas just because they were passed down. Instead, he was always looking for new ways to think freely and independently.
Unlike Edward Said, the Palestinian-American literary theorist and critic who exposed how the west constructed a mythologised “Orient”, Mudimbe revealed something more insidious. He showed that Africa was often imagined as a void to be filled. It was cast as a cultural blank slate, which helped justify the colonial mission.
This radical deconstruction raised a crucial question: how can we produce knowledge that does not, even through critique, reproduce the very colonial frameworks it seeks to challenge?
The book’s impact was profound, resonating across Africa, Europe and North America. It created an intellectual foundation for thinkers like Achille Mbembe, Souleymane Bachir Diagne and Felwine Sarr, who, in turn, continued to explore what truly decolonised African thought might look like.
Building something new
Mudimbe was never satisfied with existing structures. He aimed to build something new from the ground up. For him, liberating Africa required a rebuilding of knowledge systems. He rejected the assumption that western intellectual frameworks alone could define Africa. He also warned against essentialist temptations – the trap of creating new conceptual prisons in the name of authenticity.
His thinking followed a rigorous method: analysing discourse, questioning inherited categories, and dismantling false assumptions.
This demanding work aimed to empower Africa to think for itself without cutting itself off from the rest of the world.
His fiction – Between Tides (in French, Entre les eaux. Dieu, un prêtre, la révolution), Before the Birth of the Moon (Le Bel Immonde in French), Shaba Deux : les carnets de mère Marie Gertrude – embodies the same refusal to be stereotyped.
His characters navigate colonial legacies, state nationalism and rigid identity politics through stories of displacement and fragmented memory.
Language itself becomes a battleground for creativity in his novels. Sharply crafted, his prose captures the diversity of contemporary African experience. Through both his literary and philosophical works, Mudimbe consistently insisted that identity is never a given. It is always a construct to be questioned.
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A living legacy
As Africa navigates complex geopolitical transformations and redefines its cultural identities, Mudimbe’s intellectual legacy proves more vital than ever. His work challenges us to recognise that true liberation extends beyond political sovereignty or cultural revival. It requires the radical work of reinventing how knowledge itself is produced and validated.
Mudimbe’s lasting legacy urges us to remain intellectually vigilant in a world where knowledge is constantly shifting. He challenges us to reject rigid categories, embrace complexity with care, and make room for uncertainty instead of rushing to resolve it.
For Mudimbe, to decolonise knowledge means relentless critique paired with creative reconstruction. It means building pluralistic and open frameworks that honour Africa’s diverse experiences without nostalgia or complacency.
Christophe Premat, Associate Professor in French Studies (cultural studies), head of the Centre for Canadian Studies, Stockholm University
This article is republished from The Conversation Africa under a Creative Commons license. Read the original article.
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Africa: GRA Hockey Teams in Zimbabwe for Africa Cup Club Championship

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The men and women’s hockey teams of the Ghana Revenue Authority (GRA) on Wednesday left for Harare, Zimbabwe, to represent Ghana at the 2026 Africa Cup Club Championship (ACCC), scheduled for January 24-31.
They secured the slots after impressive performances in the domestic league.
The men’s team finished second in the Salpholda Hockey League, while the women’s team were crowned champions to earn qualification to the continental showpiece.
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The Royal Ladies head into the tournament as defending champions of the women’s division and are aiming to defend their title and chase a historic sixth continental crown.
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They will open their campaign against Lakers Hockey Club of Kenya, before taking on Bulawayo Hockey Club and Hippo Hockey Club, both from Zimbabwe.
The GRA men’s team has been drawn into Pool B, where they will face Hotspurs, Bulawayo Hockey Club, and Hippo Hockey Club, all from Zimbabwe. The men are targeting a podium finish this year after previously ending their campaigns at the classification stage.
Speaking ahead of departure, women’s Head Coach, Ida Marmon, expressed confidence in her squad’s readiness and ambition.
“We are going to bring the trophy back. By God’s grace, we will return with it. The girls have trained well and I can confidently say they are 100 per cent fit for the competition,” she assured.
Madam Marmon added that she was not burdened by pressure heading into the tournament.
The Men’s Head Coach, Victor Sowah, is also confident his side would shine at the championship, saying, “So far, I believe we have done everything required in terms of preparation. The responsibility now lies with us to go there and perform according to plan,” he stated.
Addressing expectations, Coach Sowah noted that the men’s competition was always competitive and that reflected in the kind of training the team went through.
He acknowledged the defensive lapses observed during the league season but assured that corrective measures have been taken.
Coach Sowah commended the GRA administration for their immense support, adding that “the best way to appreciate the effort from management is to win the championship in both categories.”
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Read the original article on Ghanaian Times.
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Africa: Beyond Shifting Power – Rethinking Localisation Across the Humanitarian Sector

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Abuja, Nigeria — For the last decade, many in the foreign aid sector have emphasised the need for localisation, and in the last 5 years, the calls have been louder than ever. I am one of such voices.
I believe that power should shift to local actors, who have a better understanding of local needs and culturally sensitive approaches to working in various communities. Late last year, while co-speaking on a panel about the future of the humanitarian sector, I heard a radical idea from international development professional Themrise Khan. She argued for the need to completely dismantle the humanitarian sector as it currently operates (note, the formal sector, and not humanitarianism itself).
This idea was reinforced when I read an opinion about how the ‘shifting of power’ we might see in the coming months/years, will be another form of neocolonialism as funds go directly to local entities… but with a caveat on what the funds should be used for, under the guise of the Global Goals or ‘allowable costs’.
This would restart a vicious cycle of political quid pro quo. Some people might argue that it is human nature for an entity to desire to influence how the funds they give are used. However, this negates the altruism that we all claim we subscribe to in the humanitarian world.
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The idea of ‘shifting power’ only works if local professionals, in tandem with the communities they serve, also determine where the fund should go and what it should fund. Funding local actors directly while still dictating the purpose of the funds is simply a redesign of a system that has failed
My two cents? The idea of ‘shifting power’ only works if local professionals, in tandem with the communities they serve, also determine where the fund should go and what it should fund. Funding local actors directly while still dictating the purpose of the funds is simply a redesign of a system that has failed.
Communities should have the freedom to interpret the Global Goals within their local contexts, as some of their needs are not fully captured in the way the Global Goals are articulated. That is true power. Besides, many communities already have ancestral practices and traditional approaches to solving some of their needs. What they may lack is structure, access to the corridors of power, sufficient funding or contemporary systems for measuring success.
This brings me to another issue: redefining what success is.
The fact is that radical change is incremental. It is never the work of a sole organisation, and it definitely does not happen within a 12-month cycle.
When engaging with communities, we ought to recognise that even a shift in understanding is itself a significant change. While intangible, such changes are the bedrock of long-term impact. So, yes, we may have engaged 1000 people, but we cannot expect that harmful traditions that have endured for ages will suddenly end because of a few awareness sessions.
Our Monitoring, Evaluation and Learning (MEL) metrics should focus on incremental change, such as increased understanding. This may be measured through shifts in language (how issues are described and understood) or in the adoption of new practices, even where harmful practices have not yet been fully phased out.
When success is viewed through such lenses, the pressure to provide a perfect scorecard eases; projects become more human-centred and make room for the complexity of human attitudes and decision-making. This is why we must invest in learning varied qualitative evaluation methods. Our current systems are skewed towards numbers alone, missing nuance and the real process of changemaking.
This shift also creates the proper canvas for storytelling as a tool for communicating impact. Stories show change over time in a way that remains with the audience.
This is not to say that numbers cannot achieve a similar result. Neither am I saying we should expunge numbers from MEL. Rather, stories capture our shared humanness.
They help people on opposite ends of the world see themselves in one another, and can be the reason someone chooses to click the donate button, gain a deeper understanding of an issue, or become an advocate for a cause far removed from their lived experience. While numbers show correlation, stories establish connection. This is why they are most powerful when used together.
In all of this- from project design to execution- humanitarian and development professionals need to adopt the role of facilitators.
For too long, we have spoken on behalf of communities, defining their needs and how they must be solved. While some of us have worked closely with these communities long enough to understand their realities, we must still create space for them to speak for themselves and self-advocate. The concept of localisation is not limited to foreign relations.
It also applies to us, the local actors. We must get as local as ‘local’ can get, and pass the microphone to the people who are most affected by the issues. Am I saying we cannot be advocates or design interventions based on past project performance? No. I am arguing that we become co-advocates.
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Our data-gathering processes must be inclusive, and where we are working with evidence from past interventions, we must be humble enough to ask if the data is still valid: how much has changed? What should we do differently? How can we involve the community even more? Thus, in closing out a project, we must always leave a window open for continuous data collection.
Ultimately, true localisation means centring the voices, agency, and aspirations of communities themselves. This is a lesson to both local and international development and humanitarian practitioners.
As the world order shifts, there is an opportunity for the Global Majority to achieve lasting impact. We must commit and take actionable steps to ensure that communities are architects of their own development journeys. We have a great opportunity now. Let’s seize it!
Angela Umoru-David is a creative social impact advocate whose experience cuts across journalism, inclusive program design, nonprofit management and corporate/development communications, and aims to capture a plurality of views that positively influence the African narrative.
Read the original article on IPS.
AllAfrica publishes around 400 reports a day from more than 90 news organizations and over 500 other institutions and individuals, representing a diversity of positions on every topic. We publish news and views ranging from vigorous opponents of governments to government publications and spokespersons. Publishers named above each report are responsible for their own content, which AllAfrica does not have the legal right to edit or correct.
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Africa: Africa Handball Nations Cup – Nigeria's Golden Arrows Zoom Into Quarter Final

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With emphatic wins over Algeria and Zambia in their opening two matches, Nigeria have now sealed a quarter-final berth and strengthened their bid for a place at the 2027 World Handball Championship in Germany
Nigeria’s Senior Men’s Handball Team, the Golden Arrows, delivered a commanding performance on Thursday, thrashing Zambia 36-18 to secure early qualification for the quarter-finals of the 25th Africa Men’s Handball Nations Cup in Kigali.
The victory, Nigeria’s second in Group A, confirmed their place in the knockout phase and underlined their growing status as one of the tournament’s most formidable sides.
Nigeria seized control of the contest from the opening exchanges, pairing compact defensive organisation with incisive attacking play. The Golden Arrows raced into a comfortable rhythm and went into the break with a seven-goal advantage, leading 17-10 at halftime.
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After the restart, the team coached by Rafiu Salami raised the tempo further, completely overwhelming their Zambian opponents. Swift ball circulation, clinical backcourt shooting and relentless pressure in defence left Zambia struggling to cope as the scoreline widened.
Right winger Azeez Sulaiman was the standout performer, producing a composed and influential display. The France-based player finished as Nigeria’s top scorer with eight goals and was deservedly named the Most Valuable Player (MVP) of the match.
Sulaiman received strong support across the court, with Faruk Yusuf and John Shagari contributing five goals each. Rotibi Victor and Hakeem Salami added four goals apiece, while Mustapha Mohammed and Kareem Ajibike chipped in with three goals each.
Dikko Ibrahim scored twice, while captain Stephen Sessugh and Cole Gbenga completed the scoring with a goal each, highlighting Nigeria’s depth and balance in attack.
At the other end of the court, the Golden Arrows were equally impressive. Zambia were limited to just eight goals in the second half as Nigeria’s disciplined defensive lines forced turnovers that regularly led to quick counter-attacks.
With emphatic wins over Algeria and Zambia in their opening two matches, Nigeria have now sealed a quarter-final berth and strengthened their bid for a place at the 2027 World Handball Championship in Germany.
The Golden Arrows will round off their Group A campaign against host nation Rwanda on Saturday, aiming to maintain their perfect record and carry momentum into the knockout stages.
Read the original article on Premium Times.
AllAfrica publishes around 400 reports a day from more than 90 news organizations and over 500 other institutions and individuals, representing a diversity of positions on every topic. We publish news and views ranging from vigorous opponents of governments to government publications and spokespersons. Publishers named above each report are responsible for their own content, which AllAfrica does not have the legal right to edit or correct.
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